Category Archives: Intolerance

Police kill at twice the reported rate, study shows


And the killings soar in rural areas and mountain states, Trump territory.

Overall, police account for one in twelve of the nation’s homicides, according to new research just released by Cornell University. Blacks are disproprtionately represented as are Latinos.

Mountain states account for one-sixth of all homicides, nearly three times rate of major cities, followed by rural areas.

We would also note, following up on our recent post on the collapse of American journalism, that the areas with the highest killing rates are concentrated in areas when their are few papers, and those left running are often owned by investment bankers with no interest in hard-hitting investigations that might alienate advertisers.

The prevalence of higher police killings of minorities in the Bible Belt recalls a time before integration when folks of color relief on The Negro Motorist Green Book to find safe places to sleep in the misnamed era of “separate but equal.”

That said, here’s the results of the research, via Cornell University:

According to a new study led by a Cornell researcher, an average of nearly three men in the United States are killed by police use of deadly force every day. This accounts for 8 percent of all homicides with adult male victims – twice as many as identified in official statistics.

These starkly contrasting numbers are part of the study, “Risk of Police-Involved Death by Race/Ethnicity and Place, United States, 2012-2018”  [$38 for non-sundscribers], led by Frank Edwards, postdoctoral associate with Cornell University’s Bronfenbrenner Center for Translational Research, published July 19 in the American Journal of Public Health.

“Official statistics show that deaths attributable to legal intervention by police account for close to 4 percent of all homicides with adult male victims,” Edwards said. “We estimated that over this period, police were responsible for about 8 percent of all U.S. homicides with adult male victims – or 2.8 per day on average.”

Past work on police-involved mortality has been limited by the absence of systematic data, Edwards said. Such data, primarily collected through the Bureau of Justice Statistics’ Arrest-Related Deaths program or the Federal Bureau of Investigation’s Supplementary Homicide Report, are widely acknowledged as unreliable due to limited scope and voluntary data reporting.

“Police departments are not required by law to report deaths that occur due to officer action and may have strong incentives to be sensitive with data due to public affairs and community relations,” he said. “Effectively, we don’t know what’s happening if all we look at is the official data.”

In response to such shortcomings, journalists, activists and researchers have begun collecting data that count police-involved deaths through public records and media coverage, a method the Bureau of Justice Statistics says is actually more reliable than relying on police departments to report, Edwards said.

Through this method, the research found that the risk of being killed by police is 3.2 to 3.5 times higher for black men than for white men, and between 1.4 and 1.7 times higher for Latino men.

Edwards and his co-authors identified 6,295 adult male victims of police homicide over a six-year period between Jan. 1, 2012, and Feb. 12, 2018 – averaging about 1,028 deaths per year, or 2.8 deaths per day.

Of those 6,295 victims, 2,993 were white, 1,779 were black, 1,145 were Latino, 114 were Asian/Pacific Islander, and 94 were American Indian/Alaska Native. During this period, black men were killed by police at a rate of at least 2.1 per 100,000 population, Latino men at a rate of at least 1.0 per 100,000, and white men at least 0.6 per 100,000.

The research also showed that this risk varies dramatically by location. The data showed that although risk is high in large urban areas typically associated with police homicide, the majority of police homicides occur in less-populated regions.

“One thing that really stands out within our research is that while the large central metros see a large chunk of killings by police, it is only a third of the total,” Edwards said. “That means two-thirds of all the shootings we’re finding are in suburban, smaller metropolitan and rural areas, which have received scant attention from both researchers and the media.”

In the Mountain States, police were responsible for about 17 percent of all homicides, while in the Middle Atlantic states, police accounted for about 5 percent of all homicides. Police accounted for more than 10 percent of all homicides in predominantly rural areas and about 7 percent of all homicides in large central metropolitan areas.

Edwards says that though this research provides more accurate data on the use of deadly force by police, it does not paint the whole picture.

“The new data that we’re using is capturing a lot more cases than what the official data is showing us, but there is still an undercount,” he said. “Everything that we’ve put forward within our research, we still think of that as being conservative.”

According to Edwards, this data indicates that deaths of men by police use of force is more common and reaffirms that structural racism, racialized criminal-legal systems, anti-immigrant mobilizations and racial politics all likely play a role in explaining where police killings are most frequent and who is most likely to be a victim.

“From a public health perspective, developing targeted interventions for sites with particularly high levels of or inequalities in police-involved mortality may serve as a productive framework for reducing them,” Edwards said.

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Bigotry in the news: It’s been institutionalized


In our previous post, we outlined the collapse of American community journalism. Now we look at what’s happening to journalism when ownership shifts to those who only interest in the news is as a source of profit.

With the election of Donald Trump, racism has and other forms of intolerance have been given free rein, as evidence by two recent studies which should alarm us all.

First this, from the Guardian:

Terrorist attacks committed by Muslim extremists receive 357% more US press coverage than those committed by non-Muslims, according to new research from the University of Alabama. The researchers controlled for factors like target type, number of fatalities, and whether or not the perpetrators were arrested before reaching their final statistic.

Terrorist attacks committed by non-Muslims (or where the religion was unknown) received an average of 15 headlines, while those committed by Muslim extremists received 105 headlines.

The findings, which are illustrated below, were based on all terrorist attacks in the US between 2006 and 2015 according to the Global Terrorism Database. The disparity in media coverage is particularly out of sync with the reality given that white and rightwing terrorists carried out nearly twice as many terrorist attacks as Muslim extremists between 2008 and 2016.

Not all headlines have the same audience, though. Lead researcher [and criminologist — esnl] Erin Kearns explained: “We broke it down by the two different types of sources and we found that the over-coverage is much bigger among national news sources than local papers.”

[Yes, the main source of relatively more balanced coverage is precisely the one that’s most endangered, the subject of our previous post.]

Here’s the essential information in a Guardian graphic:

While crimes involving Muslims are given outsized play in American media, the opposite is true when Muslims are victims of crimes perpetrated by violent bigots. What follows is a shocking story of an attempted mass murder in the heart of the Bible Belt, reported by the Guardian.

White Fright

Program notes:

In 2015, the community of Islamberg discovered that a Tennessee minister was plotting the deadliest attack on US soil since 9/11 against their village. Why have Americans heard nothing about him, and why has the safety of their community been ignored?

On 10 April 2015, the FBI quietly arrested Robert Doggart, a white, 63-year-old Christian minister after they discovered he was plotting an attack against Islamberg, a small African American Muslim community in upstate New York.

Inspired by Fox News claims that the community was a terrorist training camp, Doggart discussed firebombing a mosque and a school in the village, and using assault rifles and a machete to murder the residents. No terrorism charges were brought against Doggart. No national news outlets covered his arrest, and one month after he was taken into custody, a judge released him on bail.

As Doggart’s case went before an all-white jury, White Fright cross-examined the US’s inconsistent system of national security, the media’s role in exacerbating terrorist threats, and the failure to protect vulnerable communities from racist attacks.

Making excuses for white mass murderers

And just as crimes by Muslims are overreported, American newspapers are making excuses for white killers denied to perpetrators who are black.

From Ohio State University:

White mass shooters receive much more sympathetic treatment in the media than black shooters, according to a new study that analyzed coverage of 219 attacks.

Findings showed that white shooters were 95 percent more likely to be described as “mentally ill” than black shooters.

Even when black shooters were described as mentally ill, the coverage was not as forgiving as it was for whites responsible for similar kinds of attacks, said Scott Duxbury, lead author of the study and a doctoral student in sociology at The Ohio State University.

“There’s a big difference in how black and white mass shooters are covered in the media,” Duxbury said.

“Much of the media coverage of white shooters framed them as sympathetic characters who were suffering from extreme life circumstances. But black shooters were usually made to seem dangerous and a menace to society.”

For example, when shooters were framed in the media as mentally ill, 78 percent of white attackers were described as being victims of society – as being under a lot of stress, for example – versus only 17 percent of black shooters.

Duxbury conducted the research with Laura Frizzell and Sadé Lindsay, also sociology doctoral students at Ohio State. Their study appears online in the Journal of Research in Crime and Delinquency.

The researchers defined mass shootings as those in which four or more victims were shot in a single event, not including the perpetrator.

They used two news data sources to collect 433 media articles or transcripts about 219 randomly selected mass shootings in the United States from 2013 through 2015.

The researchers controlled for a variety of factors that could influence coverage, including the number of victims; whether any victims were women, children, family or romantic partners; whether the perpetrator committed suicide; whether the shooting took place in public; and whether the shooting was framed as gang violence.

After taking these factors into account, findings showed that whites were 95 percent more likely than blacks to be described in coverage as mentally ill. Latinos were 92 percent more likely than blacks to be described as mentally ill in media reports.

Shootings that were murder-suicides had significantly higher odds of being attributed to mental illness, as did those that occurred in public places.

But the number of victims, or whether the victims were women or children, were not related to whether the shooter was labeled as mentally ill.

The researchers identified several themes in articles that framed mass shooters as mentally ill. The most common theme – found in about 46 percent of the articles – was that the shooter was a “victim of society.” This included articles that said the shooter was “going through a lot,” was “stressed out” or “suffered abuse as a child.”

About 28 percent of articles that framed shooters as mentally ill offered testimony to the attacker’s good character, while another 21 percent said the shooting was unexpected or out of character. Another 14 percent said the shooter came from a good environment.

But these descriptions were almost always about white shooters, Duxbury said.

“Black shooters who were described as mentally ill never receive testament to their good character and the media never describe the shootings as out of character,” he said.

“And only white shooters were ever talked about as coming from a good environment.”

The researchers contrasted the coverage of two mass shooters – Josh Boren, a white man, and David Ray Conley, a black man.

“The comparison between Conley and Boren is striking. Both shooters were adult men who murdered their families. Both had a history of domestic violence and drug abuse and both had received treatment for mental illness. However, whereas the media described Josh Boren as a quiet, gentle man – a teddy bear – coverage of Conley described him as perpetually violent, controlling and dangerous,” the researchers said.

The researchers also analyzed shootings that were described as gang affiliated, because these attacks almost always involved minority shooters. Here the most consistent themes in coverage involved the criminal history of the perpetrators, their status as a public menace and the problems of the community.

These results provide a marked contrast with coverage of other mass shootings, Duxbury said.

“When the media frame a mass shooting as stemming from gang violence, they talk about the perpetrators as being perpetually violent and a menace to society,” he said.

“But when a shooting is attributed to mental illness, the media treat it as an isolated incident, or the result of the pressures on the perpetrator.”

Newspaper ownership impacts international coverage

Finally, another form of bias plays a major role in shaping how events are portrayed.

In this case, the focus of the study is international,

From “Media Ownership and News Coverage of International Conflict” by Matthew Baum of the Harvard Kennedy School and Yuri Zhukov of the University of Michigan, published earlier this year in the journal Political Communication:

[M]edia ownership drives the amount, depth and diversity of publicly-available information about international conflict. Media ownership has consolidated significantly in recent decades. In 1983, 50 companies controlled 90% of the US media market. By 2012, that number had fallen to 6 companies. A similar trend prevails globally. In Australia, two companies dominate the newspaper industry, while a single company controls nearly 45% of regional radio stations. In Spain, circa 2009, five companies control more than two thirds of newspaper. In the United Kingdom, also circa 2009, three companies account for over 70% of paid newspaper circulation, and two companies control 98% of radio consumption. Four companies account for 77% of all minutes of news consumed in the UK.

Media ownership matters because parent companies exert a homogenizing effect on the coverage of their media holdings, which can leave citizens with less frequent, less policy-oriented , and less diverse information to monitor or influence their leaders’ activities, including in foreign policy. We investigate the impact of ownership on news reporting, using new article-level data on international media coverage of the 2011 NATO-led intervention in Libya, the 2003 US-led invasion of Iraq, the 2001 US-led operations in Afghanistan, and the 1999 NATO-led intervention in Kosovo. . .

We find that ownership structure profoundly affects the volume and content of news coverage. Newspapers owned by the same parent company feature news of similar scope, focus and diversity. They are more likely to publish articles on foreign crises if other newspapers within the same ownership chain have recently done so; more likely to emphasize hard news issues of military operations and policymaking if their co-owned counterparts have done so; and more likely to feature topically diverse content if others in their chain have done so. However, market forces can mitigate these homogenizing ownership effects: as diverse, hard news content grows more prevalent within a newspaper’s media market, the influence of co-owned newspapers recedes. The relative strength of ownership and market effects depends on the nature of the political regime within which a newspaper operates: market pressures drive coverage to a greater extent in states with a free press, while co-ownership matters more in states lacking press freedom.

How Trump could cause a 21st Century witch hunt


Way back when esnl was an undergrad majoring in anthropology, one of our professors relentlessly hammered in one point: People are territorial group animals just like chimpanzees, our closest primate cousins [the bonobo hadn’t be recognized yet as a separate species even closer to us than chimps].

We also know that violence breaks out among chimps when resources are scarce and groups come into conflict.

We’ve also learned that humans who see themselves and their groups under threat can respond in those same primal ways.

And history teaches us that demagogues with dark agendas can exploit those same instincts to enhance their own positions of power by targeting popular anger towards the weak and those readily distinguishable from our own groups.

Some of our first television memories, after we got one of the first sets in town when we were six years old, was of the Army/McCarthy hearings, when a right wing demagogue in the Senate who had built a career out of whipping up fear of communists finally past the point of no return.

And now, with Donald Trump in the Whoite House the stage may be set for another witch hunt, writes Peter Neal Peregrine, Professor of Anthropology and Museum Studies at Lawrence University in this essay for The Conversation, an open-source academic journal written in everyday English:

As an anthropologist, I know that all groups of people use informal practices of social control in day-to-day interactions. Controlling disruptive behavior is necessary for maintaining social order, but the forms of control vary.

How will President Donald Trump control behavior he finds disruptive?

The question came to me when Trump called the investigation of Russian interference in the election “a total witch hunt.” More on that later.

Ridicule and shunning

A common form of social control is ridicule. The disruptive person is ridiculed for his or her behavior, and ridicule is often enough to make the disruptive behavior stop.

Another common form of social control is shunning, or segregating a disruptive individual from society. With the individual pushed out of social interactions – by sitting in a timeout, for example – his or her behavior can no longer cause trouble.

Ridicule, shunning and other informal practices of social control usually work well to control disruptive behavior, and we see examples every day in the office, on the playground and even in the White House.

Controlling the critics

Donald Trump routinely uses ridicule and shunning to control what he sees as disruptive behavior. The most obvious examples are aimed at the press. For example, he refers to The New York Times as “failing” as a way of demeaning its employees. He infamously mocked a disabled reporter who critiqued him.

On the other side, the press has also used ridicule, calling the president incompetent, mentally ill and even making fun of the size of his hands.

Trump has shunned the press as well, pulling press credentials from news agencies that critique him. Press Secretary Sean Spicer used shunning against a group of reporters critical of the administration by blocking them from attending his daily briefing. And Secretary of State Rex Tillerson shook off the State Department press corps and headed off to Asia with just one reporter invited along.

Again, the practice cuts both ways. The media has also started asking themselves if they should shun Trump’s surrogates – such as Kellyanne Connway – in interviews or refuse to send staff reporters to the White House briefing room.

Accusations of witchcraft

Witches persecuted in Colonial era. Library of Congress.

But what happens when informal means of control don’t work?

Societies with weak or nonexistent judicial systems may control persistent disruptive behavior by accusing the disruptive person of being a witch.

In an anthropological sense, witches are people who cannot control their evil behavior – it is a part of their being. A witch’s very thoughts compel supernatural powers to cause social disruption. If a witch gets angry, jealous or envious, the supernatural may take action, whether the witch wants it to or not. In other words: Witches are disruptive by their very presence.

When people are threatened with an accusation of witchcraft, they will generally heed the warning to curb their behavior. Those who don’t are often those who are already marginalized. Their behavior – perhaps caused by mental disease or injury – is something they cannot easily control. By failing to prove they aren’t a “witch” – something that’s not easy to do – they give society a legitimate reason to get rid of them.

Continue reading

Headline of the day: Intolerance in the cabinet


From the Guardian:

Rick Perry ‘deeply troubled’ by election of gay Texas A&M student president

  • The energy secretary weighed in on the election at his alma mater in an opinion piece this week, implying voters were intimidated by ‘quest for diversity’

L.A. Latinos fear deportation, don’t report crimes


In the very first speech of his presidential campaign, delivered on 16 June 2015, Donald Trump made clear his view of Latinos:

“When Mexico sends it’s people, they’re not sending their best. They’re not sending you. They’re sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people.”

Nothing changed for the better in the months since, and in one of the few campaign promises he actually kept, as President, Trump has presided over a major amping up of deportations, creating an atmosphere of fear.

And now that fear haunts those he loathes, victimizing them in new ways.

And some local governments are speaking out.

From El País:

The anti-Trump rebellion already underway in major US cities is coming into sharper focus. In Los Angeles, authorities on Tuesday issued an order prohibiting all municipal employees from assisting federal immigration officials in their search for undocumented migrants to deport. And the Los Angeles Police Department (LAPD) released data suggesting that Latinos are already losing their trust in law enforcement agencies.

LAPD Chief Charlie Beck and LA Mayor Eric Garcetti revealed the figures at a Tuesday presentation in East LA, the heart of the city’s Latino community. According to these statistics, reports of sexual assault filed by Latinos have decreased 25% since the beginning of 2017 compared with the same period last year; meanwhile, reports of domestic violence fell by 10% during the same period. Reports by other ethnic groups did not experience similar falls.

Beck said that although there is no clear evidence that this decrease is directly linked to Latinos’ unease over current immigration policies, the LAPD suspects that fear of deportation is making undocumented residents think twice before reporting a crime.

“These policies are making our cities less safe,” said Mayor Garcetti at one of the four immigration events scheduled for Tuesday in the city.

Abby Martin dissects Steve Bannon: It ain’t pretty


There’s little doubt that Steve Bannon is the brains behind President Pussygrabber.

And if Donald Trump is an infantile personality, easily distracted by the latest shiny thing to enter his field of vision, Steve Bannon is another breed of cat altogether, a man with a plan.

And what Bannon plans, Martin shows in this edition of The Empire Files, is a return to the 1950s, when the white man’s word was law, both on the street and in the home, and women, minorities, and others not gifted with testicles and melanin deficiencies could be expected to know their places.

Oh, and he also wants a war with China.

Corrupt, cunning, and vicious, Bannon has fueled the rise of a reign of misfits, and we’ve only seen the beginning.

From teleSUR English:

Empire Files: Abby Martin Exposes Steve Bannon

Program notes:

Steve Bannon has been propelled over the last year from fringe media outlier to top propagandist of the U.S. Empire as Trump’s Chief Strategist.

From his Wall Street roots and apocalyptic film career to his cultivation of alt-right bigots at Breitbart News, Abby Martin exposes Bannon’s true character in this explosive documentary.

Dissection of Bannon’s ideology of “economic nationalism” and desire to “Make America Great Again” reveals the danger of his hand in Trump’s agenda.

A much-needed welcoming sign of the times


While Trump and his alt-Right partisans are busily whipping up resentment and fear of folks with darker skins than theirs, a Mennonite church in Harrisonburg, Virginia, has launched a quite movement bearing fruit in signs popping up in yards and in store windows across the country.

For folks unfamiliar with the Mennonites, it’s a Christian sect sometimes described as Amish Lite.

The Amish and Mennonites are both anabaptists, folks who reject infant baptism and insist the rite be carried out only when the believer is able to make an informed decision, a belief that led to the religion’s relentless persecution in Europe, driving many Anabaptists to the British colonies in the New World, our own paternal ancestors among them.

Mennonites and the Amish share a renunciation of armed force, another factor contributing to their persecution in the Old World.

Unlike the Amish, not all Mennonites reject modern technology, though the conservative branches do.

But what unites the Mennonites is a powerful tradition of service to folks in need, most visibly in the actions of the Mennonite Disaster Service, which provides immediate and long-term assistance for disaster victims in the U.S. and Mexico, and the Mennonite Central Committee, which funds and staffs development projects in the Third World.

But with the resurgence fueled by the Trumpsters starting in 2015, Pastor Matthew Bucher wanted to do something, so he had a simple sign posted in front of his church.

And this a movement was born, Welcome Your Neighbors:

In August 2015, pastor Matthew Bucher wanted to share a simple message with the neighborhood around his church in Harrisonburg, VA. In the midst of a national dialogue that was strikingly negative about immigrants, Bucher joined with his church to put a hand-painted sign saying, “No matter where you’re from, we’re glad you’re our neighbor,” in the building’s front yard, in the three main languages spoken in the neighborhood.

Over the following months, Bucher shared the message with other local Mennonite pastors, and together they created the first design for the tri-color yard sign. The sign, designed to be brightly visible during campaign-sign season, spread locally around Harrisonburg as more people decided to share the message of welcome. Bucher and other members of Immanuel Mennonite Church printed up 200 signs to sell at the Virginia Mennonite Relief sale and started a Facebook page to help get signs to those in other locations. They also posted the PDF free on their website.

Since that time, interest has continued to grow. The original idea sparked many people in many places to print signs and become local points of connection for those willing to make this simple statement of welcome. From its beginning in a conversation on a Sunday morning, to its global reach today, the movement serves as a tangible signpost encouraging us to reach out to our neighbors, build bridges of connection, and practice hospitality through the open doors of our communities.

You can also order pre-printed waterproof yard signs with metal stakes here.

And with that, a sign of the times we can heartily endorse: