Category Archives: Race

How Trump could cause a 21st Century witch hunt


Way back when esnl was an undergrad majoring in anthropology, one of our professors relentlessly hammered in one point: People are territorial group animals just like chimpanzees, our closest primate cousins [the bonobo hadn’t be recognized yet as a separate species even closer to us than chimps].

We also know that violence breaks out among chimps when resources are scarce and groups come into conflict.

We’ve also learned that humans who see themselves and their groups under threat can respond in those same primal ways.

And history teaches us that demagogues with dark agendas can exploit those same instincts to enhance their own positions of power by targeting popular anger towards the weak and those readily distinguishable from our own groups.

Some of our first television memories, after we got one of the first sets in town when we were six years old, was of the Army/McCarthy hearings, when a right wing demagogue in the Senate who had built a career out of whipping up fear of communists finally past the point of no return.

And now, with Donald Trump in the Whoite House the stage may be set for another witch hunt, writes Peter Neal Peregrine, Professor of Anthropology and Museum Studies at Lawrence University in this essay for The Conversation, an open-source academic journal written in everyday English:

As an anthropologist, I know that all groups of people use informal practices of social control in day-to-day interactions. Controlling disruptive behavior is necessary for maintaining social order, but the forms of control vary.

How will President Donald Trump control behavior he finds disruptive?

The question came to me when Trump called the investigation of Russian interference in the election “a total witch hunt.” More on that later.

Ridicule and shunning

A common form of social control is ridicule. The disruptive person is ridiculed for his or her behavior, and ridicule is often enough to make the disruptive behavior stop.

Another common form of social control is shunning, or segregating a disruptive individual from society. With the individual pushed out of social interactions – by sitting in a timeout, for example – his or her behavior can no longer cause trouble.

Ridicule, shunning and other informal practices of social control usually work well to control disruptive behavior, and we see examples every day in the office, on the playground and even in the White House.

Controlling the critics

Donald Trump routinely uses ridicule and shunning to control what he sees as disruptive behavior. The most obvious examples are aimed at the press. For example, he refers to The New York Times as “failing” as a way of demeaning its employees. He infamously mocked a disabled reporter who critiqued him.

On the other side, the press has also used ridicule, calling the president incompetent, mentally ill and even making fun of the size of his hands.

Trump has shunned the press as well, pulling press credentials from news agencies that critique him. Press Secretary Sean Spicer used shunning against a group of reporters critical of the administration by blocking them from attending his daily briefing. And Secretary of State Rex Tillerson shook off the State Department press corps and headed off to Asia with just one reporter invited along.

Again, the practice cuts both ways. The media has also started asking themselves if they should shun Trump’s surrogates – such as Kellyanne Connway – in interviews or refuse to send staff reporters to the White House briefing room.

Accusations of witchcraft

Witches persecuted in Colonial era. Library of Congress.

But what happens when informal means of control don’t work?

Societies with weak or nonexistent judicial systems may control persistent disruptive behavior by accusing the disruptive person of being a witch.

In an anthropological sense, witches are people who cannot control their evil behavior – it is a part of their being. A witch’s very thoughts compel supernatural powers to cause social disruption. If a witch gets angry, jealous or envious, the supernatural may take action, whether the witch wants it to or not. In other words: Witches are disruptive by their very presence.

When people are threatened with an accusation of witchcraft, they will generally heed the warning to curb their behavior. Those who don’t are often those who are already marginalized. Their behavior – perhaps caused by mental disease or injury – is something they cannot easily control. By failing to prove they aren’t a “witch” – something that’s not easy to do – they give society a legitimate reason to get rid of them.

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Abby Martin dissects Steve Bannon: It ain’t pretty


There’s little doubt that Steve Bannon is the brains behind President Pussygrabber.

And if Donald Trump is an infantile personality, easily distracted by the latest shiny thing to enter his field of vision, Steve Bannon is another breed of cat altogether, a man with a plan.

And what Bannon plans, Martin shows in this edition of The Empire Files, is a return to the 1950s, when the white man’s word was law, both on the street and in the home, and women, minorities, and others not gifted with testicles and melanin deficiencies could be expected to know their places.

Oh, and he also wants a war with China.

Corrupt, cunning, and vicious, Bannon has fueled the rise of a reign of misfits, and we’ve only seen the beginning.

From teleSUR English:

Empire Files: Abby Martin Exposes Steve Bannon

Program notes:

Steve Bannon has been propelled over the last year from fringe media outlier to top propagandist of the U.S. Empire as Trump’s Chief Strategist.

From his Wall Street roots and apocalyptic film career to his cultivation of alt-right bigots at Breitbart News, Abby Martin exposes Bannon’s true character in this explosive documentary.

Dissection of Bannon’s ideology of “economic nationalism” and desire to “Make America Great Again” reveals the danger of his hand in Trump’s agenda.

A much-needed welcoming sign of the times


While Trump and his alt-Right partisans are busily whipping up resentment and fear of folks with darker skins than theirs, a Mennonite church in Harrisonburg, Virginia, has launched a quite movement bearing fruit in signs popping up in yards and in store windows across the country.

For folks unfamiliar with the Mennonites, it’s a Christian sect sometimes described as Amish Lite.

The Amish and Mennonites are both anabaptists, folks who reject infant baptism and insist the rite be carried out only when the believer is able to make an informed decision, a belief that led to the religion’s relentless persecution in Europe, driving many Anabaptists to the British colonies in the New World, our own paternal ancestors among them.

Mennonites and the Amish share a renunciation of armed force, another factor contributing to their persecution in the Old World.

Unlike the Amish, not all Mennonites reject modern technology, though the conservative branches do.

But what unites the Mennonites is a powerful tradition of service to folks in need, most visibly in the actions of the Mennonite Disaster Service, which provides immediate and long-term assistance for disaster victims in the U.S. and Mexico, and the Mennonite Central Committee, which funds and staffs development projects in the Third World.

But with the resurgence fueled by the Trumpsters starting in 2015, Pastor Matthew Bucher wanted to do something, so he had a simple sign posted in front of his church.

And this a movement was born, Welcome Your Neighbors:

In August 2015, pastor Matthew Bucher wanted to share a simple message with the neighborhood around his church in Harrisonburg, VA. In the midst of a national dialogue that was strikingly negative about immigrants, Bucher joined with his church to put a hand-painted sign saying, “No matter where you’re from, we’re glad you’re our neighbor,” in the building’s front yard, in the three main languages spoken in the neighborhood.

Over the following months, Bucher shared the message with other local Mennonite pastors, and together they created the first design for the tri-color yard sign. The sign, designed to be brightly visible during campaign-sign season, spread locally around Harrisonburg as more people decided to share the message of welcome. Bucher and other members of Immanuel Mennonite Church printed up 200 signs to sell at the Virginia Mennonite Relief sale and started a Facebook page to help get signs to those in other locations. They also posted the PDF free on their website.

Since that time, interest has continued to grow. The original idea sparked many people in many places to print signs and become local points of connection for those willing to make this simple statement of welcome. From its beginning in a conversation on a Sunday morning, to its global reach today, the movement serves as a tangible signpost encouraging us to reach out to our neighbors, build bridges of connection, and practice hospitality through the open doors of our communities.

You can also order pre-printed waterproof yard signs with metal stakes here.

And with that, a sign of the times we can heartily endorse:

New studies reveal deep, deadly racial biases


Republicans declaim endlessly their claim that Americans live in a “post-racial” society, where folks are judged solely by their abilities and not by the color of their skin.

Hence, no need for programs designed to teach tolerance, or to attempt to repair the damages wrought by centuries of bigotry, poor schools, and dangerous environments.

Of course anyone who listened to the virulent bigotry aroused by the Trump campaign knows the Republican rap is, in Fareed Zakaria’s notable phrasing, bullshit.

For those with any lingering doubts, considered the results of four new academic surveys, revealing that, among other things:

  • innocent black people are about 12 times more likely to be convicted of drug crimes than innocent white people
  • police view young black criminal suspects as both older and more likely to be guilty of serious offenses than they do white or Latino suspects in identical circumstances
  • people in general judge black men as larger, stronger and more muscular than white men, even when they’re exactly the same size
  • motorists approaching mid-block crosswalks are less likely to yield for black pedestrians than white pedestrians

With liberty and justice for some. . .

The power of the state is no more evident than a confrontation with a person with a badge and a gun, followed by a run through the meat-grinder that is the criminal justice system for those unable to afford expensive lawyers and costly investigators.

And those unfortunates are all too often people of color.

One way to judge the relative impartiality of a system professing to administer itself without bias is in those found guilty and sentenced to prison or death who were subsequently exonerated and freed.

From Michigan State University:

African-American prisoners who were convicted of murder are about 50 percent more likely to be innocent than other convicted murderers and spend longer in prison before exoneration, according to a report recently released that’s co-edited by a Michigan State University College of Law professor.

“The vast majority of wrongful convictions are never discovered,” said MSU Law’s Barbara O’Brien, the author of a companion report, “Exonerations in 2016,” [open access] and editor of the National Registry of Exonerations. “There’s no doubt anymore that innocent people get convicted regularly—that’s beyond dispute. Increasingly, police, prosecutors and judges recognize this problem. But will we do enough to actually address it? That remains to be seen.”

“Exonerations in 2016” found a record number of exonerations for the third straight year and a record number of cases with official misconduct.

The National Registry of Exonerations is a joint project of the University of California Irvine Newkirk Center for Science and Society, University of Michigan Law School and Michigan State University College of Law. The registry provides detailed information about every known exoneration in the United States since 1989 – cases in which a person was wrongly convicted of a crime and later cleared of all the charges based on new evidence of innocence.

The 2016 data show convictions that led to murder exonerations with black defendants were more likely to involve misconduct by police officers than those with white defendants. On average, black murder exonerees waited three years longer in prison before release than whites.

Judging from exonerations, a black prisoner serving time for sexual assault is three-and-a-half times more likely to be innocent than a white person convicted of sexual assault. On average, innocent African-Americans convicted of sexual assault spent almost four-and-a-half years longer in prison before exoneration than innocent whites.

In addition, the report, officially titled, “Race and Wrongful Convictions in the United States” [open access], found innocent black people are about 12 times more likely to be convicted of drug crimes than innocent white people.

Since 1989, more than 1,800 defendants have been cleared in “group exonerations” that followed 15 large-scale police scandals in which officers systematically framed innocent defendants. The overwhelming majority were African-American defendants framed for drug crimes that never occurred.

“Of the many costs the war on drugs inflicts on the black community, the practice of deliberately charging innocent defendants with fabricated crimes may be the most shameful,” said University of Michigan Law Professor Samuel Gross, the author of “Race and Wrongful Convictions in the United States” and senior editor of the National Registry of Exonerations.

Last year, there were more exonerations than in any previous year in which government officials committed misconduct; the convictions were based on guilty pleas; no crime actually occurred; and a prosecutorial conviction integrity unit worked on the exoneration.

Police attribute more guilt, age to black youth suspects

One reason for those high exoneration rates for people of color can be found in a new study of how police attribute guilt and age when confronting black youth in suspicious circumstances.

The findings represent yet one more piece of evidence of deep flaws in our criminal justice system.

From the American Psychological Association:

Black boys as young as 10 may not be viewed in the same light of childhood innocence as their white peers, but are instead more likely to be mistaken as older, be perceived as guilty and face police violence if accused of a crime, according to new research published by the American Psychological Association.

“Children in most societies are considered to be in a distinct group with characteristics such as innocence and the need for protection. Our research found that black boys can be seen as responsible for their actions at an age when white boys still benefit from the assumption that children are essentially innocent,” said author Phillip Atiba Goff, PhD, of the University of California, Los Angeles. The study [open access] was published online in APA’s Journal of Personality and Social Psychology.

Researchers tested 176 police officers, mostly white males, average age 37, in large urban areas, to determine their levels of two distinct types of bias — prejudice and unconscious dehumanization of black people by comparing them to apes. To test for prejudice, researchers had officers complete a widely used psychological questionnaire with statements such as “It is likely that blacks will bring violence to neighborhoods when they move in.” To determine officers’ dehumanization of blacks, the researchers gave them a psychological task in which they paired blacks and whites with large cats, such as lions, or with apes. Researchers reviewed police officers’ personnel records to determine use of force while on duty and found that those who dehumanized blacks were more likely to have used force against a black child in custody than officers who did not dehumanize blacks. The study described use of force as takedown or wrist lock; kicking or punching; striking with a blunt object; using a police dog, restraints or hobbling; or using tear gas, electric shock or killing. Only dehumanization and not police officers’ prejudice against blacks — conscious or not — was linked to violent encounters with black children in custody, according to the study.

A: Participants’ average age estimation accuracy for child suspects of different race. B: Participants’ average culpability rating for child suspects of different races. Error bars represent standard errors. From the study [open access].
Click on the image to enlarge.

The authors noted that police officers’ unconscious dehumanization of blacks could have been the result of negative interactions with black children, rather than the cause of using force with black children. “We found evidence that overestimating age and culpability based on racial differences was linked to dehumanizing stereotypes, but future research should try to clarify the relationship between dehumanization and racial disparities in police use of force,” Goff said.

The study also involved 264 mostly white, female undergraduate students from large public U.S. universities. In one experiment, students rated the innocence of people ranging from infants to 25-year-olds who were black, white or an unidentified race. The students judged children up to 9 years old as equally innocent regardless of race, but considered black children significantly less innocent than other children in every age group beginning at age 10, the researchers found.

The students were also shown photographs alongside descriptions of various crimes and asked to assess the age and innocence of white, black or Latino boys ages 10 to 17. The students overestimated the age of blacks by an average of 4.5 years and found them more culpable than whites or Latinos, particularly when the boys were matched with serious crimes, the study found. Researchers used questionnaires to assess the participants’ prejudice and dehumanization of blacks. They found that participants who implicitly associated blacks with apes thought the black children were older and less innocent.

In another experiment, students first viewed either a photo of an ape or a large cat and then rated black and white youngsters in terms of perceived innocence and need for protection as children. Those who looked at the ape photo gave black children lower ratings and estimated that black children were significantly older than their actual ages, particularly if the child had been accused of a felony rather than a misdemeanor.

“The evidence shows that perceptions of the essential nature of children can be affected by race, and for black children, this can mean they lose the protection afforded by assumed childhood innocence well before they become adults,” said co-author Matthew Jackson, PhD, also of UCLA. “With the average age overestimation for black boys exceeding four-and-a-half years, in some cases, black children may be viewed as adults when they are just 13 years old.”

The mind creates that ‘menacing big black man’

There’s something about the stereotype of the menacing big black man in films and other aspects of popular culture that you could almost make an acronymn of it, just as porn sites have made BBC descriptive another attribution about black males and size.

But it is in intersection of the menacing big black man stereotype and people with guns that makes a myth downright deadly  especially when most of us have an implicit bias to see black men as both larger more menacing than they would a white man in the same situation.

The findings have deep and troubling implications.

Consider, then, this new research from the American Psychological Association:

People have a tendency to perceive black men as larger and more threatening than similarly sized white men, according to research just published by the American Psychological Association.

“Unarmed black men are disproportionately more likely to be shot and killed by police, and often these killings are accompanied by explanations that cite the physical size of the person shot,” said lead author John Paul Wilson, PhD, of Montclair State University. “Our research suggests that these descriptions may reflect stereotypes of black males that do not seem to comport with reality.”

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A call for a ‘liberal genocide’ at a TrumpRally™


The toxic xenophobia long latent of sometimes expressed in American culture has surged since the Pussygrabber declared his candidacy for the White House.

And just as Europe’s fascists never ceased stirring up their base with rage-filled rallies, so Trump’s strategists have kept the campaign spirit alive by holding regular post-election gatherings designed to rouse the basest from the base.

Here’s a report from one such rally, held in Phoenix, Arizona, and reported by Dan Cohen of The Real News Network:, where we learn, among other things, that John McCain is a closet commie, converted in the Hanoi Hilton.

Trump Supporters Call For Imprisoning Liberals at Phoenix Rally

Program note:

In this shocking video, Dan Cohen documents the toxic atmosphere of Trump’s political allies and most fervent supporters.

New Orleans evicts its Confederates monuments


We begin with a cartoon from the Baton Rouge Advocate, depicting the imminent removal of Robert E. Lee from his towering six-story marble pedestal in the heart of the Crescent City:

Walt Handelsman: Monumental change

Eviction of the military commanders who fought for slavery has been a long time coming.

The Confederate Flag has become the unofficial banner of the GOP, sported brazenly at so many Trump rallies.

As just as Robert E. Lee and his brothers in arms fought for the right of plantation owners to keep humans in chains, so the modern bearers of the Confederate battle flag are all about keep black folks down in today’s America, save for the occasional token like Ben Carson.

Lee Adelson of the Advocate reports on the removal of the last obstacle to the landmark [literally] move:

Confederate heroes Robert E. Lee, Jefferson Davis and P.G.T. Beauregard will soon be decamping from their prominent pedestals in New Orleans, more than a year after the City Council declared their statues to be public nuisances that should be taken down.

A three-judge panel of the 5th U.S. Circuit Court of Appeals unanimously cleared the way Monday evening for the monuments to be removed, issuing an opinion that criticized groups seeking to keep the statues in place for arguments that “wholly lack legal viability or support.”

With what is likely the last legal hurdle the city faces removed, the statues are expected to come down quickly. Tyronne Walker, a spokesman for Mayor Mitch Landrieu, said the city will start seeking bids Tuesday to remove the statues, and a contract will be awarded 25 days later.

The opinion by Judges Patrick Higginbotham, Jennifer Walker Elrod and Stephen Higginson lifted a temporary order they issued last year that had prevented the city from moving to take down the statues that have stood for many decades at Lee Circle, Jefferson Davis Parkway and the entrance to City Park.

Quote of the day: U.N. rights chief’s Trump angst


From Zeid Ra’ad Al Hussein, United Nations High Commissioner for Human Rights, a statement in his report today to the 34th session of the Human Rights Council:

In the United States of America, I am concerned by the new Administration’s handling of a number of human rights issues. Greater and more consistent leadership is needed to address the recent surge in discrimination, anti-Semitism, and violence against ethnic and religious minorities. Vilification of entire groups such as Mexicans and Muslims, and false claims that migrants commit more crimes than US citizens, are harmful and fuel xenophobic abuses. I am dismayed at attempts by the President to intimidate or undermine journalists and judges. I am also concerned about new immigration policies that ban admission of people from six predominantly Muslim countries for 90 days, as well as policies which greatly expand the number of migrants at immediate risk of deportation – without regard for years spent in the US or family roots. These threaten to vastly increase use of detention, including of children. Expedited deportations could amount to collective expulsions and refoulement [forcible expulsion of refugees to countries where torture or worse is likely — esnl] ], in breach of international law, if undertaken without due process guarantees, including individual assessment. I am especially disturbed by the potential impact of these changes on children, who face being detained, or may see their families torn apart.